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Many of these women had grown up during a time when they did not have language to describe their sexuality. The barriers break down after a while. Robin recalled knowing and socializing with other lesbians living on Salt Spring Island when she moved there in However, they also recognized times when such relationships were of great value to them.

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Although their lesbianism was never discussed, Mearnie, Robbie, and their friends in Indian Arm surely constituted a gay and lesbian community. What I did…was to try to create community, create groups that would bring lesbians together. The balance of these two perspectives helps to explain their more tangential relationship to local lesbians. Robin, Brook, and Jane were all part of networks of lesbians who were aware of one another, but whose primary social networks were not defined by sexual identity. In the late s, Nym, her partner and a friend bought ten acres of land just outside of Mission, BC in the Fraser Valley and turned it into a lesbian feminist gathering space known as Amazon Acres. Robin, Brook, Nym, and Janet, though not directly involved with Rubyfruit, were all aware of its existence. The mythology of North American non-urban spaces has constructed the rural as a horror. dangerous to anyone considered different, and a hostile space from which queers must escape.

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Unlike her lesbian community in Vancouver, she encountered a much more scattered group of gay women in the Fraser Valley and had to work to build a local lesbian community.. This interpersonal, individual nature of rural homophobia helps to explain why they had very few instances of homophobia to report. She and her partner socialized easily with heterosexual couples.. Brook understood lesbian community on a larger, global scale.

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Description: There has to be community, if not in this area, at least in Nanaimo, or Victoria. The barriers break down after a while. A small and growing body of work documenting these lives is emerging from the United States, focussing on gay men who lived either in the Southern or Midwestern states with rural lesbian histories making up a smaller part of the field. Copp Clark, , and Forbidden Love. The lesbian networks that these women either established or those to which they were connected in their rural communities demonstrate the range of possibilities for non-urban lesbian existence. She and her partner socialized easily with heterosexual couples..
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